The March visit of the Israeli PM to Washington has aroused rapid opposition among Israel’s supporters in Congress as well as Democratic Party activists. At issue is the matter of protocol, not to say, principle. But there is something else afoot, namely, the realization that Netanyahu’s action risks alienating a political base that is increasingly skeptical of Israeli claims, including those about Iran’s nuclear arms that were exposed as false by Israel’s Intelligence agency. Then there was the PM’s analogy between his leadership of Israel in 2015 and that of David Ben-Gurion in 1948, that was rapidly written off by Israeli critics. At bottom, however, is the threat of blowing open the taboo on plain talk about Washington’s relations with Israel, and the Israeli-Palestinian conflict.
US officials understood the Israeli reliance on force to expand and control territory, which they criticized while recognizing Israel’s military superiority as compared to that of surrounding Arab states. It was on the basis of such force that Israel altered the balance of power in the Middle East in 1948. And it was on the basis of such developments that Washington calculated that Israel could be useful in the protection of US regional interests.
Ten years ago, Aisha Mershani began a project to document the lives of everyday Palestinians non-violently resisting Israeli occupation. Since 2003, she have photographed and gathered testimonies from Palestinian communities that have resisted the building of the Wall. After six years away, she is returning to the West Bank in the summer of 2013 to complete this project. Thus far, Aisha has self-funded her work; she is now asking for your support with the completion of the last stage of this ten-year project.
IOA Editor: We highly recommend supporting Aisha’s work.
In an interview on IDF Radio, Pundak confirmed that forces under his command razed Arab villages in 1948. “My conscience is at ease with that, because if we hadn’t done so, then there would be no state by now. There would be a million more Arabs,” he said.
In 1948, some 750,000 Palestinians were expelled from more than 400 villages as the new state of Israel was declared on a large part of their homeland – an event known to Palestinians as the nakba, or “catastrophe”. The refugees – mostly descendants of those driven from their homes – now number around five million, according to the United Nations Relief and Works Agency.
Six mass grave sites dating back to the 1936 Palestinian uprising and the 1948 Nakba were discovered around the Jaffa cemetery, the al-Aqsa Foundation for Endowment and Heritage reported Wednesday, revealing hundreds of bodies of Palestinians killed by Zionist forces.
“The Nakba did not begin in 1948. Its origins lie over two centuries ago….” So begins this four-part Al-Jazeera series on the ‘Nakba’ (the ‘catastrophe’), about the history of the Palestinian exodus that led to the first Arab-Israeli war in 1948 and the establishment of the state of Israel.
The number of Palestinians who remained in their towns and village in 1948 after the Nakba was estimated at 154,000. Their number is now estimated as 1.4 million on the 65rd anniversary of the Nakba. In 1948, 1.4 million Palestinians lived in 1,300 Palestinian towns and villages in historic Palestine. The Israelis controlled 774 towns and villages and destroyed 531 Palestinian towns and villages during the Nakba.
When the government tries to silence a history, a light is shed on the nation’s biggest taboo. This is the story of those who fought to erase Palestine and created an Israeli landscape of denial.
[L]et’s face it. It isn’t that we don’t know what happened in 1947-1948. It’s that we’ve chosen not to see or hear anything that jars our thinking on the subject. Certain words and ideas have remained taboo, certain questions have been sidelined as suspect and certain histories – ours and theirs – have been excised, the better to educate us to numbness and indifference. The result is that we prefer to think of Israeli-Arab wars as instances of the much lamented ‘clashes of civilization’ that pit our civilized allies against the violence-prone ‘other,’ As long as our side wins, there is no need to look into the face of the ‘enemy,’ or to ask ourselves why and why again? Admittedly, doing so risks discovering that ‘they’ are like us, which is as disconcerting as learning that what the ‘experts’ have taught us about our history and theirs is often plain wrong, leaving us to discover that deception can be dangerous.
A new documentary by frequent IOA contributor Israeli-Canadian journalist Lia Tarachansky aims to decipher some of the anxiety that accompanies the Israeli debate over the events of 1948.
Upcoming documentary profiles Israeli journalist Lia Tarachansky’s return to the settlement where she grew up, to uncover a buried history and a landscape of denial. The film tells the stories of four veterans of the 1948 war that erased from the Israeli landscape hundreds of Palestinian villages and connects their stories to the modern-day Palestinian dispossession through the occupation and settlements.
Our beloved Tel Aviv, whose reputation for enlightenment and openness is world renowned, is built in part on ruined Palestinian villages – and refuses to acknowledge it.
One can conclude from Grossman’s article, probably contrary to his intent, that in theory things could have been different. In theory the occupation could have been sustained with the upholding of the law – that is, in an enlightened and democratic manner, without dumping an entire people by the side of the road. Furthermore, one can also conclude that if and when we annul the corrupting occupation we will be able to continue the enlightened existence of the small and just State of Israel of the pre-1967 era. [Not so.]
If anything can be said about the inhabitants of the many refugee camps in Jordan it is that they have shown remarkable resilience in the face of unspeakable injustice. The people at Gaza camp are warm and welcoming, albeit curious. Numbers haunt the life of every refugee; on one hand, there are passport numbers, national identification numbers, and social security numbers that are denied to them. On the other hand, you have the statistics that their lives have been reduced to: 24,000 refugees, 2,000 makeshift shelters, 50% unemployment, 0.75 square kilometers.
Every year the US allocates $250 million to UNRWA, which provides food as well as health, education and employment services to millions of Palestinians in Jordan, Lebanon, the Gaza Strip and the West Bank. For years Congressional representatives have been trying to reduce U.S. contributions to the agency, on the grounds that UNRWA was born in sin and that its policies are anti-Israeli.
In fact, it is rarely useful to compare the Holocaust and the ordeal of the Palestinians; it does not help us understand the reality of either. Sixty-four years have elapsed since the Nakba, 64 years during which Palestinians have been subjected to further wars, expulsions, and dispossession. They have been denied political, economic, and human rights… This is not genocide, but what name is there for it?
Tuesday, 15 May 2012, is the 64th Anniversary of Palestinian Nakba Day. This date commemorates the end, on 15 May 1948, of the so-called “Mandate” over Palestine “granted” to Britain by the League of Nations (the UN’s predecessor) following the end of World War I. The Mandate system was devised by the victorious powers, chiefly Britain and France, to give a veneer of legality to their post-war military occupation and rule over the former Middle Eastern Arab provinces of the defeated Ottoman Empire.
“When you grow up you will understand how injustice was brought upon your father and upon thousands of Palestinians whom the occupation has put in prisons and jail cells, shattering their lives and future for no reason other then their pursuit of freedom, dignity and independence. You will know that your father did not tolerate injustice and submission, and that he would never accept insult and compromise, and that he is going through a hunger strike to protest against the Jewish state that wants to turn us into humiliated slaves without any rights or patriotic dignity.”
“My beloved Lamar keep your head up always and be proud of your father, and thank everyone who supported me, who supported the prisoners in their struggle, and don’t be afraid for God is with us always, and God never lets down people who have faith and patience. We are righteous, and right will always prevail against injustice and wrong doers.”
Safi Kadaan: “We’re talking about a new idea, a new campus framework in which there will be a ceremony not just for Arab students, but for everyone.”