A state engaging in an illegal occupation has no right of self-defense; it has an obligation to withdraw. A state enforcing an illegal blockade likewise has no right of self-defense, only an obligation to end its blockade. But Walzer ignores all this, wondering only how Hamas can be attacked without killing quite so many civilians.
[I]t is rather uncontroversial to conclude that for Israel the invasion of Gaza has essentially disrupted everyday life in the areas close to Gaza, but that for Palestinians in Gaza it has been experienced as devastation on an unprecedented scale. It will take years for Gaza to recover from the Israeli army’s material destruction, and even longer for Palestinians’ psychological scars, grief, and wounds to heal — if, that is, Israel allows them to live without bombs and invasions in the future.
It’s worth listening carefully when Netanyahu speaks to the Israeli people. What is going on in Palestine today is not really about Hamas. It is not about rockets. It is not about “human shields” or terrorism or tunnels. It is about Israel’s permanent control over Palestinian land and Palestinian lives. That is what Netanyahu is really saying, and that is what he now admits he has “always” talked about. It is about an unswerving, decades-long Israeli policy of denying Palestine self-determination, freedom, and sovereignty.
Rockets fired from Gaza also have the inestimable value for Israeli leaders of letting them do whatever they want to Gaza while receiving the usual pious US support for Israeli “self-defense.” This blanket support enables them to disregard the recent warning of a White House official that “Israel confronts an undeniable reality: it cannot maintain military control of another people indefinitely. Doing so is not only wrong but a recipe for resentment and recurring instability.”
The issue of one state or two states has been very divisive among leftist supporters of justice for Palestinians. It will of course be up to Palestinians themselves to decide the terms on which they will settle their long-standing conflict with Israel. But outsiders can offer their assessments and analysis, particularly as the debate has important implications for their Palestine solidarity work, and may be of benefit as well to Palestinians.
Israel has for decades been able to frame the discussion about the Palestinians. But its control of the narrative is coming to an end. As Israel loses ground it will viciously and irrationally attack all truth tellers, even if they are American students, and especially if they are Jews. There will come a day, and that day will come sooner than Israel and its paid lackeys expect, when the whole edifice will crumble, when even students at Hillel will no longer have the stomach to defend the continuous dispossession and random murder of Palestinians. Israel, by ruthlessly silencing others, now risks silencing itself.
It is easy to forget, with eulogies casting him as the unexpected “peace-maker”, that for most of his long military and political career Ariel Sharon was known simply as The Bulldozer. That is certainly how he will be remembered by Palestinians.
Whether in military uniform or in politics, Ariel Sharon's time in power was characterised by construction and destruction frenzies that decisively shaped the physical realities in which both Israelis and Palestinians still struggle to live. His legacy is not only that of a military man and a politician, but also that of an architect. Sharon, more than anyone else, has shaped the spatial realities of Israel's occupation of Palestine.
The true goal of Sharon’s separation regime was never to end the occupation but to reinforce it under new parameters that would prevent the collapse of Israel’s international image. A top aide to Sharon, Dov Weissglass, revealed the real logic behind Sharon’s plans: “The disengagement [from Gaza] is actually formaldehyde. It supplies the amount of formaldehyde that is necessary so there will not be a political process with the Palestinians.”
A political project is purely utopian unless it can indicate a likely agent - a socio-political force able to realise it and whose long-term interests it would serve. In the present article I propose to apply this precept to the project of the ‘one-state solution’ for resolving the Israeli-Palestinian conflict: the vision of a single democratic (or secular-democratic) state in the whole of so-called ‘historical Palestine’ - the territory of Palestine as it existed under the British mandate from 1923 to 1948.
There are two parts of the Arab world that remain effectively colonies: Western Sahara ... and of course Palestine, where negotiations are underway conforming to the two essential US-Israeli preconditions: that there be no barrier to expansion of the illegal settlements, and that the negotiations be run by the US, which is a participant in the conflict (on the side of Israel) and has been blocking the overwhelming international consensus on a diplomatic settlement since 1976, when it vetoed a Security Council resolution calling for its basic terms, with rare and temporary exceptions.
Israel has been poisoned by the psychosis of permanent war. It has been morally bankrupted by the sanctification of victimhood, which it uses to justify an occupation that rivals the brutality and racism of apartheid South Africa. Its democracy—which was always exclusively for Jews—has been hijacked by extremists who are pushing the country toward fascism. Many of Israel’s most enlightened and educated citizens—1 million of them—have left the country. Its most courageous human rights campaigners, intellectuals and journalists—Israeli and Palestinian—are subject to constant state surveillance, arbitrary arrests and government-run smear campaigns. Its educational system, starting in primary school, has become an indoctrination machine for the military.
[I]t is assumed almost universally that there are two options for cis-Jordan: either two states -- Palestinian and Jewish-democratic -- or one state "from the sea to the river." Israeli commentators express concern about the "demographic problem": too many Palestinians in a Jewish state. Many Palestinians and their advocates support the "one state solution," anticipating a civil rights, anti-Apartheid struggle that will lead to secular democracy... The analysis is almost universal, but crucially flawed. There is a third option, namely, the option that Israel is pursuing with constant US support. And this third option is the only realistic alternative to the two-state settlement that is backed by an overwhelming international consensus.
At the fringes, some observers reject the shared [US] assumptions, bringing up the historical record: for example, the fact that "for nearly seven decades" the United States has led the world in aggression and subversion -- overthrowing elected governments and imposing vicious dictatorships, supporting horrendous crimes, undermining international agreements and leaving trails of blood, destruction and misery.
As [the conflict] is caused by colonization, resolution requires decolonization. In this specific case, as the cause is Zionist colonization, what is required is deZionisation, overthrow of the Zionist project and its state.
Fouzi’s work centered around Israel and the Palestinians, with particular focus on the Palestinian citizens of Israel. Following in the footsteps of his mother, Najla El-Asmar, who was an activist long before Israel’s establishment in 1948, Fouzi helped found al-Ard, an anti-Zionist political organization committed to the defense of the civil and political rights of “Israeli Arabs.”
Journalist Magda Abu Fadil remembers Palestinian activist Fouzi El-Asmar who died last month in the Washington DC area.
Fouzi El-Asmar discusses Al-Ard (The Land), a political organization he helped found in Palestine during the late 1950s whose history and perspective have been marginalized if not largely absented from most narratives about the Palestinian liberation movement.