A political project is purely utopian unless it can indicate a likely agent – a socio-political force able to realise it and whose long-term interests it would serve. In the present article I propose to apply this precept to the project of the ‘one-state solution’ for resolving the Israeli-Palestinian conflict: the vision of a single democratic (or secular-democratic) state in the whole of so-called ‘historical Palestine’ – the territory of Palestine as it existed under the British mandate from 1923 to 1948.
Israel has been poisoned by the psychosis of permanent war. It has been morally bankrupted by the sanctification of victimhood, which it uses to justify an occupation that rivals the brutality and racism of apartheid South Africa. Its democracy—which was always exclusively for Jews—has been hijacked by extremists who are pushing the country toward fascism. Many of Israel’s most enlightened and educated citizens—1 million of them—have left the country. Its most courageous human rights campaigners, intellectuals and journalists—Israeli and Palestinian—are subject to constant state surveillance, arbitrary arrests and government-run smear campaigns. Its educational system, starting in primary school, has become an indoctrination machine for the military.
At the fringes, some observers reject the shared [US] assumptions, bringing up the historical record: for example, the fact that “for nearly seven decades” the United States has led the world in aggression and subversion — overthrowing elected governments and imposing vicious dictatorships, supporting horrendous crimes, undermining international agreements and leaving trails of blood, destruction and misery.
As [the conflict] is caused by colonization, resolution requires decolonization. In this specific case, as the cause is Zionist colonization, what is required is deZionisation, overthrow of the Zionist project and its state.
Fouzi’s work centered around Israel and the Palestinians, with particular focus on the Palestinian citizens of Israel. Following in the footsteps of his mother, Najla El-Asmar, who was an activist long before Israel’s establishment in 1948, Fouzi helped found al-Ard, an anti-Zionist political organization committed to the defense of the civil and political rights of “Israeli Arabs.”
Journalist Magda Abu Fadil remembers Palestinian activist Fouzi El-Asmar who died last month in the Washington DC area.
Fouzi El-Asmar discusses Al-Ard (The Land), a political organization he helped found in Palestine during the late 1950s whose history and perspective have been marginalized if not largely absented from most narratives about the Palestinian liberation movement.
Leaders from the [Israeli] Palestinian community, Christian and Muslim, who have spoken against this new [IDF] enlistment effort have been called in for investigation by Israel’s secret police. In an Orwellian inversion, they have been accused of “incitement to violence.”
Michael Sfard: “While talks are happening Israel gets away with anything. Land grabs, the expansion of settlements, even [Operation] Cast Lead was waged while there were peace talks.”
Former Israeli defence (then industry) minister Benjamin Ben Eliezer: “People like to buy things that have been tested. If Israel sells weapons, they have been tested, tried out. We can say we’ve used this 10 years, 15 years.”
[Lawyers] and others argue that Israel is carrying out a systematic and intentional policy to drive Palestinians off their land to replace them with Jewish communities. This, they say, should be identified as “ethnic cleansing”, a term first given legal and moral weight in the Balkans conflict in the early 1990s.
While Israeli prime minister Benjamin Netanyahu and his allies on the far right were castigating an amusement park called Superland for separating Jewish and Arab children, they were busy backing a bill that will give Israeli Jews who serve in the army a whole raft of extra rights in land and housing, employment, salaries, and much more. Superland’s offence pales to insignificance when compared to that, or to the decades of state-planned and officially sanctoned discrimination against the country’s Palestinian minority.
Rabbi Arik Asherman: The demolition of the el-Arabiyeh family home in Anata exceeds all the terrible things I have seen in my 17 years in Rabbis for Human Rights. The sight of a boy or a girl coming back from school and discovering that their house was demolished is something I would not wish my worst enemies to see.
According to some well-placed Israeli commentators, the best Israel can hope for is that Assad holds on but only just. That would keep the regime in place, or boxed into its heartland, but sapped of the energy to concern itself with anything other than immediate matters of survival. It would be unable to offer help to Hizbullah, isolating the militia in Lebanon and cutting off its supply line to Iran.
In an interview on IDF Radio, Pundak confirmed that forces under his command razed Arab villages in 1948. “My conscience is at ease with that, because if we hadn’t done so, then there would be no state by now. There would be a million more Arabs,” he said.
Despite the 2011 tent protests, house construction has actually decreased over the last year in Israel. At the same time, the West Bank registered a national high in new construction projects for Jewish settlers.
Youths attacked an Arab cleaning man working for the city of Tel Aviv as he was emptying garbage cans. They broke a bottle over his head. The man, covered with blood, asked them why they were doing this to him. “Because you’re an Arab,” they shouted.
IOA Editor: Although not without several shortcomings, this article is important in that it is an example of mainstream European media finally beginning to cover ‘domestic’ Israeli racism towards Palestinian Arab citizens.
Six mass grave sites dating back to the 1936 Palestinian uprising and the 1948 Nakba were discovered around the Jaffa cemetery, the al-Aqsa Foundation for Endowment and Heritage reported Wednesday, revealing hundreds of bodies of Palestinians killed by Zionist forces.
You can argue all you want that there are differences between America and Israel as far as racism goes, just as there are differences between Israel and South Africa when it comes to Apartheid. But the reality remains the same in all places: Palestinians living on the same land as Jewish Israelis are denied the dignity and equal rights they deserve because of the dominant ethnic group.
“You know why Israel’s leaders can’t make peace?” a Palestinian friend asked recently. “Because if the conflict ever ended, Israeli Jews would start tearing out each other’s throats.” But any Palestinian who hoped the protest movements emerging in Israel might signal the beginning of Israeli society’s disintegration should think again. There are plenty of reasons to doubt that most Israeli Jews are ready to break free of the militaristic and nationalist thinking that has dominated Zionism for decades.”
In a society where graduates fresh out of high school are required to participate directly in military occupation at an early age, saying no can be a way of showing another path is possible, and retrieving one’s humanity in the process.
If Israel’s government is to be believed, Palestinians have sunk so low as to be capable of faking their own deaths. Or wait, maybe the Israeli accusation of fakery is itself the indication of a horrifying new nadir. An Israeli report has concluded that Muhammad al-Dura, the 12-year-old Palestinian whose death in 2000 in Gaza was captured by a French public TV channel, was not killed by Israelis – and may in fact not be dead at all.
Let me start with a proposition that should by now be a matter of general knowledge: the totality of Jews do not constitute a nation in the modern sense of this term; nor have they been a nation in any contemporary meaningful sense for well over 2,000 years.
This is an appeal for you to follow the recommendations of the International Court of Justice regarding the building of the Separation Wall and all of the Israel settlements in the occupied West Bank. They are totally illegal under international law, the 4th Geneva Convention, and the UN Charter of Human Rights which gives indigenous people, in this case the Bedouin of Susya and surrounding areas of the Hebron Hills and the Jordan Valley, the right to practice their traditional way of life, and the right to a home on their own land.
“The Nakba did not begin in 1948. Its origins lie over two centuries ago….” So begins this four-part Al-Jazeera series on the ‘Nakba’ (the ‘catastrophe’), about the history of the Palestinian exodus that led to the first Arab-Israeli war in 1948 and the establishment of the state of Israel.
The number of Palestinians who remained in their towns and village in 1948 after the Nakba was estimated at 154,000. Their number is now estimated as 1.4 million on the 65rd anniversary of the Nakba. In 1948, 1.4 million Palestinians lived in 1,300 Palestinian towns and villages in historic Palestine. The Israelis controlled 774 towns and villages and destroyed 531 Palestinian towns and villages during the Nakba.
Akiva Orr was a larger than life character. He was a natural communicator, a performer and a raconteur in search of an audience… From the outset, his trajectory would lead him to critically engage Zionism as a movement laying claim to a libratory essence. Ultimately in the years following Matzpen’s establishment, Aki broke completely with Zionism’s tenets.
Zionism is viewed [by Moshé Machover] as a colonial-settler project, not a national liberation movement. Its particular aims, “based not on exploiting the labor of the indigenous people but aiming to exclude and expel them,” are more characteristic of the U.S. model than the South African one. The fact that the Israeli state is not only a product of this settler project, but a force for its extension and expansion, produces the ever-present danger of new ethnic cleansing.
When the government tries to silence a history, a light is shed on the nation’s biggest taboo. This is the story of those who fought to erase Palestine and created an Israeli landscape of denial.
A senior IDF officer: “As we learned during Cast Lead, it [white phosphorus] doesn’t photograph well, so we are reducing the supply and we will not purchase beyond what we already have.”
Israel’s increasing integration into European competitions, despite its refusal to revive peace talks with the Palestinians, respect human rights and halt illegal settlement, is, according to critics, contrary to sporting values and should be met with international opposition of the kind faced by apartheid South Africa.
Israeli security officials given approval to search email accounts of ‘suspicious’ travellers despite petition over invasion of privacy.
The “Land of Israel” is barely mentioned in the Old Testament: the more common expression is the Land of Canaan. When it is mentioned, it does not include Jerusalem, Hebron, or Bethlehem. Biblical “Israel” is only northern Israel (Samaria) and there never was a united kingdom including both ancient Judea and Samaria.
[W]e were saddened to hear that you have been awarded the 2013 Israeli Wolf Prize for Architecture, not because you are not deserving of such awards, but that it is being offered to you by the Israeli state, in a very cynical move that would give them the respectability that is not deserved. It is ironic that the award is for architecture, since the practice of architecture in Israel defies international norms and codes of ethics and demeans the humanity and high ideals of our profession.
US diplomats: “Before talking about extermination, and before allowing either the Masada or the Samson complex to progress to obsession, the Israelis might usefully examine their own position and that of the Arabs… All reports we have heard and read from Egypt and Syria lead us to believe that those two countries strongly yearn for peace and that they would like to devote their energies to reconstruction of their countries.”
Statements challenging the national narrative aren’t exactly common in Israel on Holocaust Remembrance Day. So it was particularly refreshing to read … about a different sort of speech delivered in honor of the day.