As [the conflict] is caused by colonization, resolution requires decolonization. In this specific case, as the cause is Zionist colonization, what is required is deZionisation, overthrow of the Zionist project and its state.
[Lawyers] and others argue that Israel is carrying out a systematic and intentional policy to drive Palestinians off their land to replace them with Jewish communities. This, they say, should be identified as “ethnic cleansing”, a term first given legal and moral weight in the Balkans conflict in the early 1990s.
We are struggling not only to liberate the Palestinian people from the occupation and from Israel’s racist apartheid regime, but also to liberate you from the illness of racism, so you can stop inflicting harm on me and on millions of people who are the natives of this country. And then we can live together equally and peacefully.
However futile the activists’ efforts prove to be on this occasion, the encampment indicates that ordinary Palestinians are better placed to find inventive ways to embarrass Israel than the hidebound Palestinian leadership. Senior PLO official Hanan Ashrawi extolled the activists for their “highly creative and legitimate nonviolent tool” to protect Palestinian land. But the failure of PA officials, including Saeb Erekat, to make it to the site before it was cordoned off by Israel only heightened the impression of a leadership too slow and unimaginative to respond to events.
In my opinion the whole semantic discussion of Israeli “apartheid” skirts around the fundamental question: the underlying political economy of Zionist colonization.
Israel has always denied Bedouin their rights to the land they owned before 1948, because they had no official documents from the Ottoman and British periods to prove their ownership. In those periods, however, Bedouin acquired lands under their own tribal law, the law then valid in the desert, which accepted such transactions based on oral guaranty and dispensed with written proof.
Amir Salima, 21, from the Old City of Jerusalem, has no legal status – not in Israel, not in the Palestinian Authority and not anywhere else. He has no identity card, no passport, he cannot register for university studies, apply for a job, sign up for an HMO or open a bank account. He cannot visit the West Bank or anywhere else outside of Jerusalem. In fact, he can barely leave his house, for fear of being caught by the police.
The Palestinian issue can only be resolved if Israel and its supporters in Britain abandon the dogmas of supremacy and truly adhere to the universal values of justice and fairness. Britain has a special responsibility in this, because it is uniquely responsible for our suffering: our national tragedy began with the Balfour Declaration.
Judith Ilani, Jaffa’s Popular Housing Committee: “In Palestinian Jaffa, the poorest people live on the most expensive piece of soil in the country… Even if I have a doghouse close to the sea, the value of it comes from what you can build once you demolish the doghouse.”
Michael Sfard: “It’s the first report of its kind which, looking from a bird’s-eye view, sees not just demolitions, not just loss of residency, and not just discrimination between Jewish and Palestinian [inhabitants] – but also displacement based on ethnic origins.”
Ben White: I hope that this book can be a useful resource for university students and also for human rights and solidarity activists who seek a better grasp of Israel’s discriminatory policies towards Palestinian citizens. But I also would like this to be read by those people who have an interest in the issue or region as a whole, as well as those who have never had a chance to seriously unpack the implications of Israel’s definition as a “Jewish and democratic” state. There are insights here, I believe, that are crucial for an approach to the conflict that realistically appreciate what it will take to reach a settlement.
Jerusalem report: ‘Death to Arabs’ and ‘Kahane was right’ daubed outside bilingual school; Christian monastery defaced with ‘Death to Christians’ and ‘price tag’ inscriptions; Jerusalem police investigating both incidents.
IOA Editor: Israeli “price-tag” extremists do not discriminate: they hate both Christians and Muslims, and do what they can to encourage them to leave Jerusalem and Palestine.
Fully 80 percent of Israeli Jews believe that God exists – the highest figure found since this review of Israeli-Jewish beliefs began two decades ago… 70 percent of respondents believe the Jews are the “Chosen People,” 65 percent believe the Torah and mitzvot (religious commandments ) are God-given, and 56 percent believe in life after death.
IOA Editor: From “Chosen People” to the “Promised Land,” Zionism, and the occupation: it’s a hop, skip, and a jump. Indeed, the belief in the ‘promised land’ is a prerequisite for Zionism — yes, even secular Zionism. The ‘chosen people’ concept goes hand in hand with the ‘promised land.’
Despite the focus on my new book and writing, this was not about me; it is all about targeting a Palestinian citizen who is determined to use the legal means available to her in order to fight for her people – whether they are Israeli citizens, inside the Occupied Territories, or expelled refugees.
“Some 450,000 Israeli settlers on the West Bank use more water than the 2.3 million Palestinians that live there… In times of drought, in contravention of international law, the settlers get priority for water… Israel’s territorial expansion is seen as a ‘water occupation’ of both streams and aquifers…”
Racists sitting in the stands at soccer games who yell “Death to Arabs” have never ripped a mother away from her children. But Justice Asher Dan Grunis and his friends have rendered such expulsions kosher, and the representatives of Israel’s Arab citizens will now have to bring the issue to the international community.
Taysar Hatib: “The decision is proof that one shouldn’t have any faith in the Israeli judicial system. It is clear that the Supreme Court is influenced by the wave of fascism and racism sweeping Israel and the judges weren’t expected to act in any other way.”
Benny Katzover: “The main role of Israeli democracy now is to disappear. Israeli democracy has finished its role, and it must disassemble and give way to Judaism… In Jewish faith, the Land of Israel is central…”
On Friday, Dec 9, 2011 thousands of Israelis marched through Tel Aviv for international human rights day. While Israelis are subject to Israeli civil law, Palestinians are subject to a set of military orders. Order 101 effectively bans political protest of more than 10 people.
Jerusalem anti-Arab activist: “A booklet with a list of places that employ Arabs will be published soon. That will be followed by hanging up posters and signs with these lists in the streets – just so that the public will know and be cautious.”
We must not dismiss the NGO Bill – it truly intends to create a democracy for Jews only; if it were passed, no Arab – whether resident of the territories or Israeli citizen – would have access to the law.
Start with fragmentation. When talking about Israel refer to a mythical state that existed between November 1966 and June 1967, the only period during which the majority of Palestinians living under Israeli control were NOT subject to military rule.
On Tuesday six Palestinian activists boarded Israeli buses in an attempt to challenge the system of segregation in the West Bank. They were arrested at Hizmeh checkpoint, interrogated by Israel’s internal intelligence agency, the Shabak [Shin Bet], and released. In the West Bank, segregation is both visible with the separation wall, fence, and separate cities for Israelis and Palestinians and invisible with separate legal and security systems for the two peoples.
Apartheid is a system of racial domination, in which a dominant group exploits, oppresses, marginalizes and excludes subordinate groups. The specific forms of these practices may vary from one case to another. They must bear similarities to South African state practices from 1948 to 1994, but need not be identical to them, as long as the general discriminatory thrust is similar.
Palestinian activists will attempt to peacefully board segregated Israeli public transportation in the occupied West Bank to travel to East Jerusalem in action reminiscent of the Civil Rights Movement’s Freedom Rides to the US South. UPDATED
Haneen Zoabi talks about conditions of Palestinian citizens of Israel and the racism that is inherent to Israel as a Jewish State during the 3rd International Session of the Russell Tribunal on Palestine in Cape Town, November 2011.
The Tribunal finds that Israel subjects the Palestinian people to an institutionalised regime of domination amounting to apartheid as defined under international law. This discriminatory regime manifests in varying intensity and forms against different categories of Palestinians depending on their location. The Palestinians living under colonial military rule in the Occupied Palestinian Territory are subject to a particularly aggravated form of apartheid.
Download the full findings of the Russell Tribunal session HERE
Haneen Zoabi: “Israel will not stop being racist unless it pays the price of its racism and unless it loses the support of the international world. Israel keeps being racist because it enjoys also the support of the international community.”
With no hope of statehood, Palestinians will have to devise their own new strategy for coping with the reality of an apartheid system in which the Jewish settlers become their permanent neighbours. Trapped in a single state ruled over by their occupiers, Palestinians are likely to draw on the experience of their cousins inside Israel. Israel’s Arab community has been struggling with marginalisation and subordination within a Jewish state for decades. They have responded with a vocal campaign for equality that has antagonised the Jewish majority and resulted in a wave of anti-Arab legislation.
The 2006 Edward Said Memorial lecture of Adelaide University,Australia, delivered by Tanya Reinhart on 7 October 2006. Tanya Reinhart covers important issues in this lecture: the Nakba in the history of the occupied and the occupier, the choice of armed- vs. unarmed struggle, Israel and South-Africa, the role of international activism, and what can be learned from both Edward Said and Nelson Mandela.
Israeli civics teacher: “When we have a discussion in class about equal rights, the class immediately gets out of control. The students attack us, the teachers, for being leftist and anti-Semitic, and say that all the Arab citizens who want to destroy Israel should be transferred… It’s very sad, but the students justify the [Kafr Qasim] massacre and say, ‘A good Arab is a dead Arab.'”
RELATED Israeli Humor: Hope Kindergarten
A brilliant skit from the Israeli comedy show “Eretz Nehederet” (“Wonderful Country”) on Israel’s Channel 2 TV showing anti-Arab racism introduced to young Israeli children very early in life.
IOA Editor: If you think that this is some sort of an abstract humor, think again. For the latest, see Student’s answer on civics test: Death to Arabs
When people comment on [Israel] venomously around the world, we object almost instinctively and say, no, that is too much already. It is only anti-Semitic hate propaganda. But with a hand on the heart — are we not becoming, from year to year, more and more like our monstrous caricature, which is drawn by our worst enemies? For really, where are we going? Think for yourselves, as unpleasant as this may be: Are we becoming more or less racist? More or less democratic? More or less decent?
IOA Editor: It is good that Mr. Dankner has finally awakened from his self-inflicted vacuous state of mind, as former editor of Maariv, one of Israel’s two most popular rags. Unfortunately, the extent of his appreciation of Israel’s decline is remarkably limited. Indeed, very little and very late. Yet, the fact that a figure who spent decades at the heart of Israel’s propaganda machine expresses regret and disappointment in the state of Jewish State is somewhat reassuring, despite the repulsive feelings one is overwhelmed by when reading his statement.
While intensively engaged in illegal settlement expansion, the government of Israel is also seeking to deal with two problems: a global campaign of what it perceives as “delegitimation” – that is, objections to its crimes and withdrawal of participation in them – and a parallel campaign of legitimation of Palestine.
New letter signed by rabbis’ wives appeals to women urging them to stay away from Arabs. ‘As soon as they have in you in their grasp – everything becomes different. Attention will be replaced with curses, physical abuse and humiliation,’ letter states.
No society is immune to deterioration into violent racism. In the Israel of today, we can observe quite a few conditions whose presence in other societies and among other peoples led to racial separation, ethnic cleansing and even genocide. There are minority groups (Arabs and foreigners ) who are ostracized by the majority, a growing racist ideology, attempts to limit the political activities and civil rights of the minority, a tense security situation and strong political elements with vested interests in territorial expansion.