As [the conflict] is caused by colonization, resolution requires decolonization. In this specific case, as the cause is Zionist colonization, what is required is deZionisation, overthrow of the Zionist project and its state.
[Lawyers] and others argue that Israel is carrying out a systematic and intentional policy to drive Palestinians off their land to replace them with Jewish communities. This, they say, should be identified as “ethnic cleansing”, a term first given legal and moral weight in the Balkans conflict in the early 1990s.
We are struggling not only to liberate the Palestinian people from the occupation and from Israel’s racist apartheid regime, but also to liberate you from the illness of racism, so you can stop inflicting harm on me and on millions of people who are the natives of this country. And then we can live together equally and peacefully.
However futile the activists’ efforts prove to be on this occasion, the encampment indicates that ordinary Palestinians are better placed to find inventive ways to embarrass Israel than the hidebound Palestinian leadership. Senior PLO official Hanan Ashrawi extolled the activists for their “highly creative and legitimate nonviolent tool” to protect Palestinian land. But the failure of PA officials, including Saeb Erekat, to make it to the site before it was cordoned off by Israel only heightened the impression of a leadership too slow and unimaginative to respond to events.
In my opinion the whole semantic discussion of Israeli “apartheid” skirts around the fundamental question: the underlying political economy of Zionist colonization.
Israel has always denied Bedouin their rights to the land they owned before 1948, because they had no official documents from the Ottoman and British periods to prove their ownership. In those periods, however, Bedouin acquired lands under their own tribal law, the law then valid in the desert, which accepted such transactions based on oral guaranty and dispensed with written proof.
Amir Salima, 21, from the Old City of Jerusalem, has no legal status – not in Israel, not in the Palestinian Authority and not anywhere else. He has no identity card, no passport, he cannot register for university studies, apply for a job, sign up for an HMO or open a bank account. He cannot visit the West Bank or anywhere else outside of Jerusalem. In fact, he can barely leave his house, for fear of being caught by the police.
The Palestinian issue can only be resolved if Israel and its supporters in Britain abandon the dogmas of supremacy and truly adhere to the universal values of justice and fairness. Britain has a special responsibility in this, because it is uniquely responsible for our suffering: our national tragedy began with the Balfour Declaration.
Judith Ilani, Jaffa’s Popular Housing Committee: “In Palestinian Jaffa, the poorest people live on the most expensive piece of soil in the country… Even if I have a doghouse close to the sea, the value of it comes from what you can build once you demolish the doghouse.”
Michael Sfard: “It’s the first report of its kind which, looking from a bird’s-eye view, sees not just demolitions, not just loss of residency, and not just discrimination between Jewish and Palestinian [inhabitants] – but also displacement based on ethnic origins.”
Ben White: I hope that this book can be a useful resource for university students and also for human rights and solidarity activists who seek a better grasp of Israel’s discriminatory policies towards Palestinian citizens. But I also would like this to be read by those people who have an interest in the issue or region as a whole, as well as those who have never had a chance to seriously unpack the implications of Israel’s definition as a “Jewish and democratic” state. There are insights here, I believe, that are crucial for an approach to the conflict that realistically appreciate what it will take to reach a settlement.
Jerusalem report: ‘Death to Arabs’ and ‘Kahane was right’ daubed outside bilingual school; Christian monastery defaced with ‘Death to Christians’ and ‘price tag’ inscriptions; Jerusalem police investigating both incidents.
IOA Editor: Israeli “price-tag” extremists do not discriminate: they hate both Christians and Muslims, and do what they can to encourage them to leave Jerusalem and Palestine.
Fully 80 percent of Israeli Jews believe that God exists – the highest figure found since this review of Israeli-Jewish beliefs began two decades ago… 70 percent of respondents believe the Jews are the “Chosen People,” 65 percent believe the Torah and mitzvot (religious commandments ) are God-given, and 56 percent believe in life after death.
IOA Editor: From “Chosen People” to the “Promised Land,” Zionism, and the occupation: it’s a hop, skip, and a jump. Indeed, the belief in the ‘promised land’ is a prerequisite for Zionism — yes, even secular Zionism. The ‘chosen people’ concept goes hand in hand with the ‘promised land.’
Despite the focus on my new book and writing, this was not about me; it is all about targeting a Palestinian citizen who is determined to use the legal means available to her in order to fight for her people – whether they are Israeli citizens, inside the Occupied Territories, or expelled refugees.
“Some 450,000 Israeli settlers on the West Bank use more water than the 2.3 million Palestinians that live there… In times of drought, in contravention of international law, the settlers get priority for water… Israel’s territorial expansion is seen as a ‘water occupation’ of both streams and aquifers…”
Racists sitting in the stands at soccer games who yell “Death to Arabs” have never ripped a mother away from her children. But Justice Asher Dan Grunis and his friends have rendered such expulsions kosher, and the representatives of Israel’s Arab citizens will now have to bring the issue to the international community.
Taysar Hatib: “The decision is proof that one shouldn’t have any faith in the Israeli judicial system. It is clear that the Supreme Court is influenced by the wave of fascism and racism sweeping Israel and the judges weren’t expected to act in any other way.”
Benny Katzover: “The main role of Israeli democracy now is to disappear. Israeli democracy has finished its role, and it must disassemble and give way to Judaism… In Jewish faith, the Land of Israel is central…”
On Friday, Dec 9, 2011 thousands of Israelis marched through Tel Aviv for international human rights day. While Israelis are subject to Israeli civil law, Palestinians are subject to a set of military orders. Order 101 effectively bans political protest of more than 10 people.
Jerusalem anti-Arab activist: “A booklet with a list of places that employ Arabs will be published soon. That will be followed by hanging up posters and signs with these lists in the streets – just so that the public will know and be cautious.”
We must not dismiss the NGO Bill – it truly intends to create a democracy for Jews only; if it were passed, no Arab – whether resident of the territories or Israeli citizen – would have access to the law.
Start with fragmentation. When talking about Israel refer to a mythical state that existed between November 1966 and June 1967, the only period during which the majority of Palestinians living under Israeli control were NOT subject to military rule.
On Tuesday six Palestinian activists boarded Israeli buses in an attempt to challenge the system of segregation in the West Bank. They were arrested at Hizmeh checkpoint, interrogated by Israel’s internal intelligence agency, the Shabak [Shin Bet], and released. In the West Bank, segregation is both visible with the separation wall, fence, and separate cities for Israelis and Palestinians and invisible with separate legal and security systems for the two peoples.
Apartheid is a system of racial domination, in which a dominant group exploits, oppresses, marginalizes and excludes subordinate groups. The specific forms of these practices may vary from one case to another. They must bear similarities to South African state practices from 1948 to 1994, but need not be identical to them, as long as the general discriminatory thrust is similar.