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Gilbert Achcar: Libyan developments

20 March 2011

By Gilbert Achcar, ZNet – 19 March 2011
www.zcommunications.org/libyan-developments-by-gilbert-achcar

Gilbert Achcar was interviewed by Stephen R. Shalom

Glibert Achcar

Glibert Achcar

[Gilbert Achcar grew up in Lebanon, and is currently Professor at the School of Oriental and African Studies (SOAS) of the University of London. His books include The Clash of Barbarisms: The Making of the New World Disorder, published in 13 languages, Perilous Power: The Middle East and U.S. Foreign Policy, co-authored with Noam Chomsky, and most recently The Arabs and the Holocaust: The Arab-Israeli War of Narratives.]

Who is the Libyan opposition? Some have noted the presence of the old monarchist flag in rebel ranks.

This flag is not used as a symbol of the monarchy, but as the flag that the Libyan state adopted after it won independence from Italy. It is used by the uprising in order to reject the Green Flag imposed by Gaddafi along with his Green Book, when he was aping Mao Zedong and his Little Red Book. In no way does the tricolor flag indicate nostalgia for the monarchy. In the most common interpretation, it symbolizes the three historic regions of Libya, and the crescent and star are the same symbols you see on the flags of the Algerian, Tunisian and Turkish republics, not symbols of monarchism.

So who is the opposition? The composition of the opposition is — as in all the other revolts shaking the region — very heterogeneous. What unites all the disparate forces is a rejection of the dictatorship and a longing for democracy and human rights. Beyond that, there are many different perspectives. In Libya, more particularly, there is a mixture of human rights activists, democracy advocates, intellectuals, tribal elements, and Islamic forces — a very broad collection. The most prominent political force in the Libyan uprising is the “Youth of the 17th of February Revolution,” which has a democratic platform, calling for the rule of law, political freedoms, and free elections. The Libyan movement also includes sections of the government and the armed forces that have broken away and joined the opposition — which you didn’t have in Tunisia or Egypt.

So the Libyan opposition represents a mixture of forces, and the bottom line is that there is no reason for any different attitude toward them than to any other of the mass uprisings in the region.

Is Gaddafi — or was Gaddafi — a progressive figure?

When Gaddafi came to power in 1969 he was a late manifestation of the wave of Arab nationalism that followed World War II and the 1948 Nakba. He tried to imitate Egyptian leader Gamal Abdel Nasser, who he regarded as his model and inspiration. So he replaced the monarchy with a republic, championed Arab unity, forced the withdrawal of the U.S.’s Wheelus Airbase from Libyan territory, and initiated a program of social change.

Then the regime moved in its own way, along the path of radicalization, inspired by an Islamized Maoism. There were sweeping nationalizations in the late 1970s — almost everything was nationalized. Gaddafi claimed to have instituted direct democracy — and formally changed the name of the country from Republic to State of the Masses (Jamahiriya). He pretended that he had turned the country into the fulfillment of socialist utopia with direct democracy, but few were fooled. The “revolutionary committees” were actually acting as a ruling apparatus along with the security services in controlling the country. At the same time, Gaddafi also played an especially reactionary role in reinvigorating tribalism as a tool for his own power. His foreign policy became increasingly foolhardy, and most Arabs came to consider him crazy.

With the Soviet Union in crisis, Gaddafi shifted away from his socialist pretensions and re-opened his economy to Western business. He asserted that his economic liberalization would be accompanied by a political one, aping Gorbachev’s perestroika after having aped Mao Zedong’s “cultural revolution,” but the political claim was an empty one. When the United States invaded Iraq in 2003 under the pretext of searching for “weapons of mass destruction,” Gaddafi, worried that he might be next, implemented a sudden and surprising turnabout in foreign policy, earning himself a spectacular upgrade from the status of “rogue state” to that of close collaborator of Western states. A collaborator in particular of the United States, which he helped in its so-called war on terror, and Italy, for which he did the dirty job of turning back would-be immigrants trying to get from Africa to Europe.

Throughout these metamorphoses, Gaddafi’s regime was always a dictatorship. Whatever early progressive measures Gaddafi may have enacted, there was nothing left of progressivism or anti-imperialism in his regime in the last phase. Its dictatorial character showed itself in the way he reacted to the protests: immediately deciding to quell them by force. There was no attempt to offer any kind of democratic outlet for the population. He warned the protesters in a now famous tragic-comic speech: “We will come inch by inch, home by home, alley by alley … We will find you in your closets. We will have no mercy and no pity.” Not a surprise, knowing that Gaddafi was the only Arab ruler who publicly blamed the Tunisian people for having toppled their own dictator Ben Ali, whom he described as the best ruler the Tunisians would find.

Gaddafi resorted to threats and violent repression, claiming that the protesters had been turned into drug addicts by Al Qaeda, who poured hallucinogens in their coffees. Blaming Al Qaeda for the uprising was his way of trying to get the support of the West. Had there been any offer of help from Washington or Rome, you can be sure that Gaddafi would have gladly welcomed it. He actually expressed his bitter disappointment at the attitude of his buddy Silvio Berlusconi, the Italian prime minister, with whom he enjoyed partying, and complained that his other European “friends” also betrayed him. In the last few years, Gaddafi had indeed become a friend of several Western rulers and other establishment figures who, for a fistful of dollars, have been willing to ridicule themselves exchanging hugs with him. Anthony Giddens himself, the distinguished theoretician of Tony Blair’s Third Way, followed in his disciple’s steps by paying a visit to Gaddafi in 2007 and writing in the Guardian how Libya was on the path of reform and on its way to becoming the Norway of the Middle East.

What is your assessment of UN Security Council resolution 1973 adopted on March 17?

The resolution itself is phrased in a way that takes into consideration — and appears to respond to — the request by the uprising for a no-fly zone. The opposition has indeed explicitly called for a no-fly zone, on the condition that no foreign troops be deployed on Libyan territory. Gaddafi has the bulk of the elite armed forces, with aircraft and tanks, and the no-fly zone would indeed neutralize his main military advantage. This request of the uprising is reflected in the text of the resolution, which authorizes UN member states “to take all necessary measures … to protect civilians and civilian populated areas under threat of attack in the Libyan Arab Jamahiriya, including Benghazi, while excluding a foreign occupation force of any form on any part of Libyan territory.” The resolution establishes “a ban on all flights in the airspace of the Libyan Arab Jamahiriya in order to help protect civilians.”

Now there are not enough safeguards in the wording of the resolution to bar its use for imperialist purposes. Although the purpose of any action is supposed to be the protection of civilians, and not “regime change,” the determination of whether an action meets this purpose or not is left up to the intervening powers and not to the uprising, or even the Security Council. The resolution is amazingly confused. But given the urgency of preventing the massacre that would have inevitably resulted from an assault on Benghazi by Gaddafi’s forces, and the absence of any alternative means of achieving the protection goal, no one can reasonably oppose it. One can understand the abstentions; some of the five states who abstained in the UNSC vote wanted to express their defiance and/or unhappiness with the lack of adequate oversight, but without taking the responsibility for an impending massacre.

The Western response, of course, smacks of oil. The West fears a long drawn out conflict. If there is a major massacre, they would have to impose an embargo on Libyan oil, thus keeping oil prices at a high level at a time when, given the current state of the global economy, this would have major adverse consequences. Some countries, including the United States, acted reluctantly. Only France emerged as very much in favor of strong action, which might well be connected to the fact that France — unlike Germany (which abstained in the UNSC vote), Britain, and, above all, Italy — does not have a major stake in Libyan oil, and certainly hopes to get a greater share post-Gaddafi.

We all know about the Western powers’ pretexts and double standards. For example, their alleged concern about harm to civilians bombarded from the air did not seem to apply in Gaza in 2008-09, when hundreds of noncombatants were being killed by Israeli warplanes in furtherance of an illegal occupation. Or the fact that the US allows its client regime in Bahrain, where it has a major naval base, to violently repress the local uprising, with the help of other regional vassals of Washington.

The fact remains, nevertheless, that if Gaddafi were permitted to continue his military offensive and take Benghazi, there would be a major massacre. Here is a case where a population is truly in danger, and where there is no plausible alternative that could protect it. The attack by Gaddafi’s forces was hours or at most days away. You can’t in the name of anti-imperialist principles oppose an action that will prevent the massacre of civilians. In the same way, even though we know well the nature and double standards of cops in the bourgeois state, you can’t in the name of anti-capitalist principles blame anybody for calling them when someone is on the point of being raped and there is no alternative way of stopping the rapists.

This said, without coming out against the no-fly zone, we must express defiance and advocate full vigilance in monitoring the actions of those states carrying it out, to make sure that they don’t go beyond protecting civilians as mandated by the UNSC resolution. In watching on TV the crowds in Benghazi cheering the passage of the resolution, I saw a big billboard in their middle that said in Arabic “No to foreign intervention.” People there make a distinction between “foreign intervention” by which they mean troops on the ground, and a protective no-fly zone. They oppose foreign troops. They are aware of the dangers and wisely don’t trust Western powers.

So, to sum up, I believe that from an anti-imperialist perspective one cannot and should not oppose the no-fly zone, given that there is no plausible alternative for protecting the endangered population. The Egyptians are reported to be providing weapons to the Libyan opposition — and that’s fine — but on its own it couldn’t have made a difference that would have saved Benghazi in time. But again, one must maintain a very critical attitude toward what the Western powers might do.

What’s going to happen now?

It’s difficult to tell what will happen now. The UN Security Council resolution did not call for regime change; it’s about protecting civilians. The future of the Gaddafi regime is uncertain. The key question is whether we will see the resumption of the uprising in western Libya, including Tripoli, leading to a disintegration of the regime’s armed forces. If that occurs, then Gaddafi may be ousted soon. But if the regime manages to remain firmly in control in the west, then there will be a de facto division of the country — even though the resolution affirms the territorial integrity and national unity of Libya. This may be what the regime has chosen, as it has just announced its compliance with the UN resolution and proclaimed a ceasefire. What we might then have is a prolonged stalemate, with Gaddafi controlling the west and the opposition the east. It will obviously take time before the opposition can incorporate the weapons it is receiving from and through Egypt to the point of becoming able to inflict military defeat on Gaddafi’s forces. Given the nature of the Libyan territory, this can only be a regular war rather than a popular one, a war of movement over vast stretches of territory. That’s why the outcome is hard to predict. The bottom line here again is that we should support the victory of the Libyan democratic uprising. Its defeat at the hands of Gaddafi would be a severe backlash negatively affecting the revolutionary wave that is currently shaking the Middle East and North Africa.


RELATED A follow up article to this interview – Gilbert Achcar: Libya – a legitimate and necessary debate from an anti-imperialist perspective

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{ 3 comments }

giovanni pietrangelo 22 March 2011 at 2:33 PM

Notice the inconsistency of the argument:

On the one hand: The UNSC resolution has given imperialist forces the right to assault and position themselves in a way to make sure that the next dictatorship in Libya will be a better imperialist lackey than Qaddafi. This is the force of international law, which is the whole in its state of becoming as a resultant vector of global powers, weighing down on a situation where the benefactors are the US and its allies.

And, on the other hand: in response to this, Prof. Achcar believes ‘that from an anti-imperialist perspective one cannot and should not oppose the no-fly zone, given that there is no plausible alternative for protecting the endangered population. … But again, one must maintain a very critical attitude toward what the Western powers might do.’ The italic is my emphasis. So here, a one whose opinion is yet to be mediated in real time so as to form an oppositional social force to imperialist aggression is being counterpoised against a process, which is the distilled, but profane, will of the international community that was playing out in real time just before our eyes. There is a discrepancy between one’s position now, and the whole whose position developed as it has into the imperialist aggression on Libya. It is as if the one who is to be critical of imperialist aggression now, is separate from the historical process that has galvanized the very aggression he or she is to be critical of. This one came from outer space just at the moment when the massacres began. These individuals were not there before to mediate their anti imperialist positions and form alternatives to the massacres in real time. Alternatives according to the logic of Prof Achcar are formed in a hypothetical context. Just now, not before now, for before now, the one was not there; what is one to do? one has no choice but to support the US and monitor it. In the language of Salon politics, Qaddafi is going to kill his own people, and the US will do a better job at protecting them, but one has to make sure that the US will not go overboard and commit more massacres.

Is that but a reflection of the defeat of the revolutionary left. Is it not possible for the left to form and shape alternatives in real time. Whatever happened to leftist principles of playing on contradictions in the enemy camp.

What is taking place now is in part the responsibility of supposedly leftist but pro-imperialist positions adopted earlier during the US aggression on Iraq. These factions had confounded and conflated the argument against Saddam with the argument against imperialism into a single space. US imperialism used the left’s ethical pandering to inflict a massacre of immense proportions on the Iraqi people and to control one of the most critical regions on the globe. From a Kantian moral equivalence standpoint, the imperialist and Qaddafi or the imperialist and Saddam are all criminals. But this is not about ahistorical ethics. It is about an organised gang called imperialism, which is headed by a Don, called the US elite and, which thrives on war and on starving poor people everywhere. What is unethical is a world order presided upon by US imperialism, and which in one of its minor criminal facets, can drive food prices up and starve billions by simply lowering its interest rate. What is unethical is the sum total of global poverty, morbidity and war, which is the practice of imperialism. It is this real unethical process that has to be defeated by weakening it when it falls prey to internecine fighting and by making sure that if one of the thugs in one of the turfs decides to cut loose, that the US does not use its power in the UNSC to step in and control.

It is allegedly leftist positions of this nature that assisted the US in putting its foot soldiers in Iraq. The US now is tenfold stronger than it used to be because it controls Iraqi oil and it will be another ten times stronger if it controls Libyan oil. Control mind you is what colonialism is all about, not the fetisihised price system of oil pricing.

The aggression now in Libya is already the historical resultant of all the actions of all the ones, including you and I, and all that we did in the past that maintained the US in a position of power and the organized left or the progressive peace loving forces in a weak and battered state. What we must do is organize and form protests against imperialist intervention in Libya and against its Libyan crackpot dictator. I do not think that Prof. Achcar argument is sound because it conflates the forces that are shaping events, i.e. the imperialist US and its European allies, which are the mediated entities in real time of formidable social forces that are steering history, and the individual’s present position on a conflict into which his or her unmediated personal opinion will have little bearing. It literally says what is one to do at present when faced with a possible massacre of the Libyan people at the hands of its mad dictator and with what the US and its allies have been doing. It assumes that the individual has come from outer space and the only option left to him or her is to be supportive, but in a critical way, of a UNSC resolution, which is meant to fortify US imperialist control over Libya. The individual in Marxian terms is not simply an opinion formed outside of real time in a hypothetical fashion. The individual is the practice of politics mediated in the social class. One means nothing without a politicized social class opposed to the practice of imperialism and imperialist strategy headed by the US. We know that the US and its allies are not in Libya to make things better. In fact, the situation is worse because the US and its allies supported the dictatorship to begin with. We should separate the argument against Qaddafi and the argument against imperialist intervention so as not to use an ahistroical ethical content as a pretext to absolve the US of its crime. To oppose imperialist intervention is to promote peace on a worldwide scale. Anti imperialist practice is ethical practice and it must begin by opposing imperialist control, not simply hoping that anti imperialist opinion will change things. L’uomo che vive di speranza, muore dalla disperazione, or in English: the man who lives by hope, will die by despair.

degol 22 March 2011 at 12:27 PM

I agree with Prof. Abu-Manneh, it is a courageous and thorough political analysis that is not scared of facing the facts on the grounds, nor seeking relief by hiding behind dogmas and clichés.

Radically, not ignoring the revolution demands on the ground nor belittling the civilian safety against Gaddafi’s aerial onslaught and the impending massacre by his mercenaries already surrounding Benghazi at the time of the UN deliberations.

He has no illusions about the imperialist forces ultimate intentions, nor asking anyone for accepting the resolution, rather he is asking everyone to be vigilant that the implementation of the UN resolution be within the demands of the Libyan revolution which is apposed categorically to any forces on the ground or occupation, which is clearly stated in the UN resolution.

Bashir Abu-Manneh 20 March 2011 at 11:04 AM

This is a courageous article about a very delicate and politically contentious issue for the left.

Two points are worth noting:

First: this is a popular, widespread, mass revolt against a brutal dictator, who is relying on mercenaries and outside support as well as on two elite army battalions to drown the rebellion in blood. The Libyan revolt has forced not only many of Qaddafi’s state emissaries and ministers but the West and friendly countries like Turkey as well to take a public position against him. This is a real achievement, which should be supported and protected.

Second: the Provisional Government of the rebels has asked for restricted military support from the Arab League and the UN: a no-fly zone, BUT NO TROOPS ON THE GROUND. It’s worth noting that this comes from a people who have fought against colonialism for years and are very cognizant of the West’s imperial imperatives in the Middle East. There’s no naivety here about the West, or an attempt to beautify Western policy. (Or, a wish to deny that the West may be motivated by oil and the current state of the global economy).

Not opposing this kind of intervention in Libya doesn’t automatically ratify the West’s anti-democratic role in Saudi, Bahrain, Iraq, Afghanistan, etc. It just says that in this case the West has been caught in a position where it was pushed to do the right thing: stop the liquidation of a popular democratic rebellion.


Bashir Abu-Manneh is a member of the IOA Advisory Board

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